The music of Bulgaria refers to all forms of music associated with the country of Bulgaria, including classical, folk, popular music, and other forms.
Classical music, opera, and ballet are represented by composers Emanuil Manolov, Pancho Vladigerov and Georgi Atanasov and singers Ghena Dimitrova, Anna Tomowa-Sintow, Boris Hristov, Raina Kabaivanska and Nicolai Ghiaurov. Notable names from the contemporary pop scene are Lili Ivanova, Emil Dimitrov and Vasil Naydenov. Prominent Bulgarian artists living abroad include Sylvie Vartan, Kristian Kostov, Philipp Kirkorov, Lucy Diakovska, Mira Aroyo, Mikhael Paskalev, Nora Nova, Vasko Vassilev and Ivo Papazov.
The Bulgarian State Television Female Vocal Choir has received a Grammy Award in 1990. The Philip Kutev Ensemble, the first of the Bulgarian state-sponsored folk ensembles and founded in 1951, also is featured on the 1990 Grammy-winning album and has had many well-known Bulgarian folk singers, including, at present, Neli Andreeva and Sorina Bogomilova. Rhodope folk singer Valya Balkanska has recorded the folk song “Izlel ye Delyo Haydutin”, which was included on the Golden Disk sent into space with the Voyager spacecraft in 1977.
Bulgarian music uses a wide range of instruments. Some folk instruments are variants of traditional Asian instruments such as the “Saz” (Bulgarian tambura), or the kemençe (Bulgarian gadulka). More modern style instruments are often used in the modern dance music that is an offshoot of traditional village music.
The daire was a tambourine of varna folk music of eastern balkans of Bulgarian traditional musical instruments of rhopode regions closed was a sleigh bells or tambourine and big daire.
The Accordion is closed-keyboard instrument of rhopode region and strandja regions of Bulgaria keyboard instruments was bayan and the concertina
The gaida, a traditional goat-skin bagpipe. There are two common types of gaida. The Thracian gaida is tuned either in D or in A. The Rhodopean gaida, called the kaba gaida, is larger, has a much deeper sound and is tuned in F.
The kaval, an end-blown flute is very close to the Turkish kaval, as well as the Arabic “Ney.”
The gadulka, a bowed stringed instrument perhaps descended from the rebec, held vertically, with melody and sympathetic strings. The bass gadulka has largely been replaced by the double bass (called in Bulgarian a contrabas).
The tǔpan, a large drum worn over the shoulder by the player and hit with a beater (“kiyak”) on one side and a thin stick (“osier”) on the other.
The tambura, a long-necked, metal-strung, fretted lute used for rhythmic accompaniment as well as melodic solos. It is somewhat like the Greek bouzouki and very similar to the Tamburica family’s “alto” instrument, the brac.
The tarambuka or dumbek, an hourglass-shaped finger-drum. It is very similar to the Macedonia and Serbia “darambuka” and the Bulgaria”Tarambuka” (Тарамбука).
Modern professional musicians soon reached new heights of innovation in using traditional Bulgarian instruments, by expanding the capacities of the gaida (Kostadin Varimezov and Nikola Atanasov Plamen Deyanski), gadulka (Mihail Marinov, Atanas Vulchev Ganka, Zhechko tenev) and kaval (Stoyan Chobanov, Nikola Ganchev, Stoyan Velichkov, Nedyalko Nedyalkov, Theodosii Spassov. Other instruments arrived in Bulgaria in the 19th century, including the accordion and the clarinet. Bulgarian accordion music was defined by Boris Karlov and later Roma musicians including Kosta Kolev and Ibro Lolov ,Boshko.
In 1965, the Ministry of Culture founded the Koprivshtitsa National Music Festival, which has become an important event in showcasing Bulgarian music, singing and dance. It is held once every five years, and the last festival was 7–9 August 2015.
Regional styles abound in Bulgaria. Northern Bulgaria, Dobruja, Shopluk, Thrace, Strandzha, Macedonia and Rhodopes – all have distinctive sounds.
Some folk music revolves around holidays like Christmas, New Year’s Day, midsummer, and the Feast of St. Lazarus, as well as the Strandzha region’s unusual Nestinarstvo rites, in which villagers fall into a trance and dance on hot coals as part of the joint feast of Sts Konstantin and Elena on 21 May. Music is also a part of more personal celebrations such as weddings.
Singing has always been a tradition for both men and women. Songs were often sung by women at work parties such as the sedenka (often attended by young men and women in search of partners to court), betrothal ceremonies, and just for fun. Women also had an extensive repertoire of songs that they sang while working in the fields.
Young women eligible for marriage played a particularly important role at the dancing in the village square (which not too long ago was the major form of “entertainment” in the village and was a very important social scene). The dancing — every Sunday and for three days on major holidays like Easter — began not with instrumental music, but with two groups of young women singing, one leading each end of the dance line. Later on, instrumentalists might arrive and the singers would no longer lead the dance. A special form of song, the lament, was sung not only at funerals but also when young men departed for military service.
Bulgarian folk music is known for its asymmetrical rhythms (defined by the famous Hungarian composer and ethnomusicologist Béla Bartók as “Bulgarian rhythms”), where meter is split into uneven combinations of short (two metric units) and long (three metric units) beats, corresponding to the dancers’ short and long steps. In European folk music, such asymmetrical rhythms are commonly used in Bulgaria, Greece, elsewhere in the Balkans, and less commonly in Norway and Sweden.
The most important state-supported folk ensemble of the socialist era was the Sofia-based State Ensemble for Folk Songs and Dances, founded in 1951 and led by Philip Koutev. Koutev became perhaps the most influential musician of 20th century Bulgaria, and arranged rural music with harmonies more “accessible” to audiences in other countries, to great domestic acclaim. The ensemble has now been renamed the Philip Kutev Ensemble in his honor. In 1952, Georgi Boyadzhiev founded the group known today as the Bulgarian State Television Female Vocal Choir, which became famous worldwide after the release of a series of recordings entitled Le Mystère des Voix Bulgares.
The distinctive sounds of women’s choirs in Bulgarian folk music come from their unique rhythms, harmony and vocal production. Characteristic polyphony, such as the use of close intervals like the major second and the singing of a drone accompaniment underneath the melody, are especially common in songs from the Shope region around the Bulgarian capital Sofia and the Pirin region (Bulgarian Macedonia). In addition to the ensemble led by Koutev, who adapted and arranged many of the harmonies, and composed several songs (as did his wife, Maria Kouteva) that were also performed by other groups, other women’s vocal groups gained popularity, including Trio Bulgarka, consisting of Yanka Rupkina, Eva Georgieva, and Stoyanka Boneva. Some of these groups were included in the “Mystery of the Bulgarian Voices” tours.
Trio Bulgarka were featured on The Sensual World album by Kate Bush on the songs “Deeper Understanding”, “Never Be Mine”, and “Rocket’s Tail”.[6] In 1993 they appeared on another Kate Bush album, The Red Shoes, in the songs “You’re the One”, “The Song of Solomon”, and “Why Should I Love You?”, which also featured Prince.
The tradition of church singing in Bulgaria is more than a thousand years old, and can be traced back to the early Middle Ages. One of the earliest known musical figures (composer, singer and musical reformer) of Medieval Europe John Kukuzel (1280–1360), known as The Angel-voiced for his singing abilities, has Bulgarian origins.
Eastern monodic (one-voice) singing and choral (Polyphonic). The Eastern monodic singing observes the tradition of Greek and Byzantine music and the requirements of the eight-tones canon of the Eastern Orthodox chanting.
The second tradition is rooted in choral church music, established during the 19th century, when Russian choral church music began to have an influence in Bulgaria. During the 19th and 20th century, many Bulgarian composers created their works in the spirit of Russian polyphony. Today, Orthodox music is alive and is performed both during church worship services and at concerts by secular choirs and soloists.